Displaying items by tag: Burma

A third Covid wave hit Myanmar amid ongoing violence from February’s coup. A ministry leader said, ‘This morning the wife of one of our workers cried on the phone, “My husband is struggling for breath. We need oxygen.” I asked our driver to go as soon as possible for a two-hour drive. The military frequently stop vehicles and confiscate oxygen tanks and medicines. Local missionaries drive for eight to ten hours to provide life-saving medical equipment and food aid. These days are mourning and weeping days. We are fighting the seen enemy, the military coup, and the unseen enemy, Covid. Many die by guns, bombs and Covid. Much violence is random. A pastor’s wife was killed in their house, a woman was killed while riding a motorbike toward the hospital. Since we have no government, no hospital, no government doctors and nurses, we search for private doctors and nurses that are available.’

The Burmese military recently bombed Hnan Chaung village, in Chin State. Houses were burned down, seven civilians were killed (including two children, a mother and an infant), and at least eight others were injured. Fighting between the Arakan Army, an ethnic armed resistance group, and the Burmese military (named the Tatmadaw) had been ongoing for several days with gunfire and explosions. Two Tatmadaw jets bombed the village many times, damaging several churches. Also, a 53-year-old man was hospitalised after stepping on a landmine. During the coronavirus pandemic, human rights organisations and others are calling for a nationwide ceasefire in Burma, saying that everyone should focus efforts on fighting the virus and protecting the vulnerable, not fighting wars and killing civilians.

Christian Solidarity Worldwide called for action to end religious discrimination in Pakistani, Iranian, Burmese, Nigerian and Mexican schools. They explored violations where many children experience various forms of mistreatment because of their faith. During an event at the Speaker’s House, in the United Kingdom Parliament, attendees heard how children and young people experience discrimination, verbal abuse, physical violence and even forced conversion at school because of their religion or belief. The Executive Director of the National Commission for Justice and Peace in Pakistan said religious intolerance in his country is facilitated by syllabuses that fuel prejudice. He said, ‘This intolerance has threatened the entire social fabric of our nation, and we have to begin by addressing the biased education system, policies and practices prevalent in Pakistan,’ A speaker representing the Iranian Baha’i community called it ‘cradle to grave’ persecution, ‘Baha’i children do not have an absolute right to education.'

Thousands of Christians are persecuted every day. Each one has a story of how God works in and through them: not just stories of persecution, but stories of faith, courage and opportunity. This is Stephen’s story. Stephen is a young Burmese man living where many Christians face persecution from the government and their communities. He is full of faith, with an incredible vision to see God bring thousands of Burmese to Christ! Through reading the Bible, he heard God’s call to serve Him and began praying for the many tribal groups of Burma without a Bible in their own language. He became the answer to his prayers and went to Bible college. When he arrived, he could not speak Burmese or English, only his tribal language. It was very difficult. But today he is teaching theology and English and declared, ‘A great field is before us. Many try to hinder God’s work, but Burmese hearts are not closed to God.’

The ruling military changed Burma’s name to Myanmar in 1989. At that time thousands were killed when a popular uprising was suppressed. The military still hold the upper hand. Ethnic Rohingya people in Myanmar face genocide. Violation of human rights is part of a pattern of religious-based persecution in south and south-eastern Asia. There are eight officially recognised ethnic races in Myanmar, speaking four different languages. While the majority of citizens are at least nominally Buddhist, some of these ethnic groups are predominantly Christian. Minorities in Myanmar experience discrimination, forced conversions and violence. Christian communities are targeted with abuse, even though on paper they are citizens and entitled to live there. The Rohingya are not registered citizens, and the government is making them leave. Prior to the recent military crackdown, almost one million had already fled in the past few decades. Some who reached places like Thailand were held for ransom, caught in sex trafficking, or murdered.