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Evan Roberts was the central figure in the Welsh Revival, in Wales, often described as one of the purest, movements of the Holy Spirit in the history of the church.

Evan grew up in a coal mining community and quit school to become a coal miner at the age of twelve. At thirteen Evan Roberts received Christ as his Savior. In his teens, he would attend every prayer meeting he could find, often, 6 out of 7 days a week.  He read and heard about some of the great revivals that had occurred in Wales and other places and became obsessed with the subject. He stated, “I could sit up all night to read or talk about revivals.” As a young man he was once forced out of his rented room by his landlady, who would hear him pray and preach in his room for hours on end, and concluded he was dangerous and quite likely insane.

At the age of 25 he woke up one night and found himself in the presence of God. His fellowship with God was so real, he stated:

“I found myself with unspeakable joy and awe in the presence of the almighty God … I was privileged to speak face-to-face with him as a man speaks face-to-face with a friend.”

This deep communion went on for four hours, and then he fell asleep again. He was surprised to find that the same experience occurred the next night, again resulting in an extraordinary fellowship with God that lasted again for four hours. This continued every night for the next three months, as God revealed Himself in dramatic fashion to this young man, preparing him for his great calling that lay ahead.

Even after these experiences with Christ he continued to be burdened for more of God. He spoke with his friends and wrote, “I have built the altar, and laid the wood in order, and have prepared the offering; I have only to wait for the fire”

He understood that fire falls on sacrifice …

Roberts attended a series of small meetings held nearby by the famous evangelist, Seth Joshua. Seth was also a man of prayer and used to prayer walk for hours asking the Lord of the Harvest to send out laborers into his harvest fields.  The Lord answered his prayer by raising up Evan Roberts. Seth prayed at the end of one of the services, “O God, bend us.” These words shook Evan Roberts to the core. Roberts recorded, “I felt a living power pervading my soul… It took my breath away and my legs trembled exceedingly. This living power became stronger and stronger as each one prayed, until I felt it would tear me apart… I fell on my knees with my arms over the seat in front of me. My face was bathed in perspiration, and the tears flowed in streams. I cried out, “Bend me, bend me!” It was God’s commending love which bent me … what a wave of peace flooded my bosom…”

This mighty baptism in the Holy Spirit transformed Evan. Before that time, he was quite serious and had a gloomy personality, but after this he radiated joy. Before he had been a timid and hesitant speaker, but now spoke with an authority and boldness that could hardly be resisted.

During a church service soon afterwards, Roberts saw a vision of himself speaking to the young people at his home church in Loughor and decided to head home. His parents were puzzled to see their son home from college, and more puzzled still when he announced he had come to speak to the church (without being invited by the pastor) and was considering going through all Wales preaching and soul winning. The pastor of their home church didn’t quite know what to do with Evan. He decided to play it safe and allowed Evan to speak only after the main prayer meeting was over. Sixteen people and one little girl decided to stay and hear what he had to say.

Roberts wasted no time in getting to the heart of his message. He spoke about a fullness of the Holy Spirit that was available for Christians, but declared that they must fulfill four conditions:

• Confess all known sin to God.
• Put away all doubtful habits.
• Obey the Holy Spirit promptly.
• Confess Christ publicly.

On that first night, October 31st 1904, his teaching was accompanied with a deep sense of Holy Spirit conviction. By the end of the night all sixteen young people and adults had confessed Christ. So powerful was this first meeting that Roberts was given a second night to share, and then a third.

In one of those early meetings, Evan led the small group of people in what he called a chain prayer. He began by praying: “Send the Spirit now for Jesus Christ’s sake.” He then told everyone else in attendance to pray the same prayer out loud, one at a time. And so the prayer went around the room. After they had all prayed, Evan started a new section of the prayer: “Send the Spirit powerfully now for Jesus Christ’s sake.” Again, the prayer went around the room. Now as it was being prayed, the Holy Spirit began to fall on some of those in attendance. Evan prayed again: “Send the Spirit more powerfully now for Jesus Christ’s sake.” After that prayer went around the room, Evan prayed the final section of his prayer: “Send the Spirit still more powerfully now for Jesus Christ’s sake.”

That chapel meeting went on for hours and hours. Within the next few days, hundreds of people were attending the meetings. Within a few more days, a massive revival swept across Wales; changing the entire culture of the country and spreading to nations all across the earth.

He continued to lead meetings in his hometown each night at nearby churches and saw a total of 65 conversions that week. Some of the meetings in the early weeks of the revival started at 7:00pm and continued on without any breaks until 4:30am the next morning. After just two months of meetings (from November 8 to December 31st 1904), there were over 34,000 conversions recorded. Two months after that, by February 28, 1905, there were 84,000 conversions recorded. It was an average of over 5,000 conversions a week!  From Wales, the revival began to spread to scattered cities in England, Scotland, Ireland, and the Isle of Man. It also spread as far as New Zealand, Madagascar, India, North America and Mexico, along with several countries within Europe, Asia, and Africa.

There was also great cultural transformation in Wales as the revival spread. Shops closed down early so the workers could get a seat at the revival meetings. Bibles flew off the shelves in the bookstores. Longstanding debts were paid off, drunkenness and crime drastically declined, and relationships were reconciled. One night at a football game, the whole crowd broke out singing one of the revival worship songs!  So radical was the change in the coal miners that there was a slowdown in the mines. The pit ponies, so used to being cursed at and screamed at by the ungodly miners couldn’t figure out what to do when their transformed masters spoke kindly to them.”

Over a three-year period, approximately 250,000 souls came to Christ as a direct result of the Welsh Revival.

After these revival years, Evan Roberts stepped down from public ministry and dedicated himself to a life of intercession. He wrote in one of his journals,

"Before men I might reach a limited few, but before God I could reach the whole world!"

For the Supremacy of Christ in all things,

Dr Jason Hubbard – Executive Coordinator
International Prayer Connect

Watch this amazing series of videos of inspiring #teachustopray 15-minute devotionals by Dr Jason Hubbard, documenting ‘The wildest stories of the Praying Church from Acts until 2020’

Global Jesus Fast - Beholding the Lamb

March 1^st - April 9^th 2020

We want to join with Lou Engle’s call to a Global 40 day fast to see a world-wide manifestation of Jesus the Evangelist!  https://louengle.com/thejesusfast/

Before Jesus ever performed a miracle, before He ever preached the gospel, the Spirit of God drove Him into the wilderness to fast. He came out of that fast in the power of the Holy Spirit. Before there was an original Jesus movement there was an original Jesus Fast. For 20yrs Lou Engle has been calling an entire generation to extended prayer and fasting. Now at the threshold of a global harvest we are calling for a world-wide Jesus Fast. As the late Bill Bright (founder of  Campus Crusade/CRU) shared,

“I believe the power of fasting as it relates to prayer is the spiritual atomic bomb that our Lord has given us to destroy the strongholds of evil and usher in a great revival and spiritual harvest around the world”

Please prayerfully consider how the Spirit would lead you during this time of prayer and fasting. Here are some practical guidelines to help you think how to get started! https://www.ihopkc.org/about/fasting-guidelines-and-information/

I put together a devotional guide called ‘Beholding the Lamb’ to help us meditate on Jesus during this season of fasting.  You can download your copy at our website here.

Fasting is Feasting - 8 Fundamental Truths about Fasting

1. Fasting is not a command but a spiritual discipline. Biblical Fasting refers to abstaining from food for spiritual purposes. The Bible assumes we will fast. Jesus simply takes it for granted ( 6:16-18/ “when you fast.” In Mark 2 we see the same emphasis. When the Pharisees queried why Jesus’ disciples didn’t fast, he explained it in terms of his own physical presence on earth. “The days will come,” he said, “when the bridegroom is taken away from them, and then they will fast in that day.” The point here is that the Messiah has come like a bridegroom to a wedding feast. Such a moment is too joyful and stunning and exciting to mingle with fasting. Groomsmen don’t fast at the bachelor party! The rehearsal dinner is no place to be sad. Jesus is present. The time for celebration is upon us. When the wedding feast is over and the bridegroom has departed, then it is appropriate to fast.
2. Fasting is Feasting motivated by deep desire. That is to say, fasting is not the suppression of desire but the intense pursuit of it. We fast because we want something more than food or more than whatever activity it is from which we abstain. If one suppresses the desire for food it is only because he or she has a greater and more intense desire for something more precious. Something of eternal value.
   
   That is why I say that fasting is feasting! The ironic thing about fasting is that it really isn’t about not eating food. It’s about feeding on the fullness of every divine blessing secured for us in Christ. Fasting tenderizes our hearts to experience the presence of God. It expands the capacity of our souls to hear his voice and be assured of his love and be filled with the fullness of his joy.
   
   Fasting is all about ingesting the Word of God, the beauty of God, the presence of God, the blessings of God. It is not a giving up of food (or some activity) for its own sake. It is about a giving up of food for Christ’s sake.
3. Fasting is not something you do for God. It is instead your appeal that God in grace and power do everything for you. Thus fasting is not an act of willpower but a declaration of weakness. It is not a work of our hearts and bodies but a confession of our utter dependency on God and his grace.
4. Fasting is not a statement that food or other things are bad, but that God is better! In other words, fasting is not a rejection of the many blessings God has given to us, but an affirmation that in the ultimate sense we prefer the Giver to his gifts. Fasting is a declaration that God is enough.
5. Perhaps the most instructive insight about fasting is what we learn when we compare it to the celebration of the Lord’s Supper. The Lord’s Supper is a feasting that looks backward in time, whereas fasting is a feasting that looks forward in time. The breaking of bread and drinking the cup is done “in remembrance” of our Lord’s historic, and therefore past, act of sacrifice. Thus by eating and drinking we celebrate the finality and sufficiency of that atoning death and that glorious resurrection. But when we fast we look forward “in expectation” to the consummation of Christ’s saving work and his personal presence forever. When we sit at Christ’s table with other believers we gratefully, fearfully, joyfully feast upon that food and drink that remind us of what has happened. And when we turn away from the table where otherwise daily meals are served we declare our deep yearning for what has not yet happened.
6. It is crucial that we understand the difference between being seen fasting, on the one hand, and fasting to be seen, on the other. Or again, to be seen fasting is not a sin. Fasting to be seen is (see Matt. 6:16). True, godly fasting is motivated by a heart for God, not human admiration. Being seen fasting is merely an external, and often unavoidable, reality. But fasting to be seen is a self-exalting motive of the heart.
7. Fasting opens our spiritual eyes to see him more clearly in Scripture and sensitizes our hearts to enjoy God’s presence. Look closely at Acts 13:1-3. Their fasting became the occasion for the Spirit's guidance to be communicated to them. Don't miss the obvious causal link that Luke draws. It was while/when or even because they were ministering to the Lord and fasting that the Holy Spirit spoke. I’m not suggesting that fasting puts God in our debt, as if it compels him to respond to us. But God does promise to be found by those who diligently seek him with their whole heart (Jer. 29:12-13). And what God said to them in the course of their fasting changed history. The results, both immediate and long-term, are stunning, for prior to this incident the church had progressed little, if at all, beyond the eastern seacoast of the Mediterranean. Paul had as yet taken no missionary journeys westward to Asia Minor, Greece, Rome, or Spain. Neither had he written any of his epistles. All his letters were the result of the missionary journeys he was to take and the churches he was to plant. This occasion of prayer and fasting birthed Paul’s missionary journeys and led to the writing of 13 of our NT books! (I’m indebted to John Piper for these insights on Acts 13)
8. Fasting is a powerful weapon in spiritual warfare and a preparation for anointed ministry! See Mt. 4:1-11 (Jesus fasted in preparation for resisting the temptations of Satan) and Mark 9:29 (Mt. 17:14-21). Fasting heightens our complete dependence upon God and forces us to draw on him and his power, and to believe fully in his strength. This explains why Jesus fasted in preparation for facing the temptations of Satan in the wilderness (Mt. 4:1-11; see Mark 9:29; Mt. 17:14-21). When Jesus returns from the wilderness, he does so in the ‘power of the Spirit’ to Galilee! See Luke 4:14

Dr Jason Hubbard - Executive Co-ordinator
IPC Connect

One of the key prayer strategies for the Go2020 initiative is praying for five people in our circle of influence who don’t’ know Jesus Christ. Everyone can pray for someone! Who is someone in your workplace, school, neighborhood, or in your family? Start with a prayer list of 5. You might start with a simple prayer,

“Lord, lead me to five people for whom I can daily pray and then create opportunities for me to share with them the good news of Christ”

It truly is God’s desire that all be saved and come to a knowledge of the truth!  We all have people in our lives and spheres of influence who are unsaved and don’t know Christ.  We should be praying for them because we care deeply about them and because we know that God cares for them and wants none of them to perish—His desire is for all of them to come to repentance (2 Peter 3:9).  God always answers prayer when it is in accordance with his will and for his renown!  We don’t always know how or when he will respond, but we do know that he always acts in response to our prayers for others.  Our prayers are not in vain! His answers will always be for his glory, for our good and for the good of those we are praying for.  He is better than we think he is and doing more than we think he is doing!

“This is good, and it is pleasing in the sight of God our Savior,  who desires all people to be saved and to come to the knowledge of the truth” (1 Tim. 2:3-4).

“The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance” (2 Peter 3:9).

Here are four claims I like to use in praying for the lost! 

1. Claim One: Open Doors …So opportunities will be opened to those who don’t know Christ!

“Devote yourselves to prayer…that God may open a door…so that we may proclaim…Christ” (Colossians 4:2-3, NIV).

2. Claim Two: Open Minds …So people will hear the Gospel with an open mind.

“I am sending you to them [the lost] to open their eyes and turn them from darkness to light” (Acts 26:17b-18a, NIV). 23

3. Claim Three: Open Hearts …So unbelievers will invite Christ into their hearts.

“For God…made His light shine in our hearts to give us the light of… Christ” (2 Corinthians 4:6, NIV).

4. Claim Four: Open Heavens …So the Spirit of God will be poured out upon all flesh and men will be drawn to Christ

“Open up, O heavens, and pour out your righteousness. Let the earth open wide so salvation and righteousness can sprout up together” (Isaiah 45:8, NLT).

Here are some other important themes to focus on praying for your lost family members, neighbors, friends, or co-workers!

1. Ask God for the courage and power of the Holy Spirit to be an effective witness in your sphere of influence.

“But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Acts 1:8).

2. Pray for the outpouring of the Holy Spirit upon all flesh! Pray for the Holy Spirit to convict the world in regards to sin, righteousness and judgment.

“ ‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams” (Acts 2:17).

“And when he comes, he will convict the world concerning sin and righteousness and judgment:  concerning sin, because they do not believe in me;  concerning righteousness, because I go to the Father, and you will see me no longer;  concerning judgment, because the ruler of this world is judged” (John 16:8-11).

3. Pray for God the Father to draw all men to Christ through the power of the cross!

“No one can come to me unless the Father who sent me draws him” (John 6:44).

“And I, when I am lifted up from the earth, will draw all people to myself” (John 12:32).

4. Pray for God’s kindness to lead people to repentance.

“Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?” (Romans 2:4).

5. Pray for the gospel to the Kingdom to be proclaimed throughout the world! Ask God to give you his compassion for the lost and to send forth laborers into the harvest fields of the world!

“And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction.  When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.  Then he said to his disciples, “The harvest is plentiful, but the laborers are few;  therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest” (Matthew 9:35-39). 

6. Pray that the Lamb who was slain would receive his due reward in the nations!

“And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation…   12 saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” (Rev. 5:9, 12).

“Ask of me, and I will make the nations your heritage, and the ends of the earth your possession” (Psalm 2:8).

7. Pray for mighty signs, wonders and miracles at the proclamation of the gospel!

“And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness,  while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness” (Acts 4:29-31).

8. Pray for God to remove the blindness from the enemy over the minds of the unbeliever that they will see the light of the gospel of the glory of Christ!

“In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God” (2 Cor. 4:4).

9. Pray for the gift of tears, to cry out for the lost to be saved

“Those who sow in tears shall reap with shouts of joy!  He who goes out weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him” (Psalm 126:5-6).

10. Pray for the Knowledge of the Glory of the Lord to cover the earth!

“For the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea” (Habakkuk 2:14).

“All the ends of the earth shall remember and turn to the LORD, and all the families of the nations shall worship before you” (Psalm 22:27)

Dr Jason Hubbard - Executive Co-ordinator
IPC Connect

Desperate Prayer for a ‘Decade of Harvest’

Psalm 126:5–6 (ESV), “Those who sow in tears shall reap with shouts of joy! He who goes out weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him.

My wife has been on a long journey of suffering from migraine headaches for the last 20yrs. Often she has to be in a dark space, crying out in pain until it passes. We have struggled over the years asking the questions of “why” and “how long.” We know and trust in the goodness of God and continue to believe God, asking for his healing power! My wife is an amazing woman, godly wife and nurturing mom. I often hear her interceding in the midst of her suffering and pain and I know this touches and moves the heart of God. Often the only thing we are left with is desperate prayer. This kind of prayer is born out of human inability to make anything to happen, where we recognize we can do nothing about the situation… But God!

Throughout history, believers have cried out to God in times of distress. Sometimes after years of desperate praying, a single cry brings direction or deliverance instantly. The promise is clear:

“Call upon me in the day of trouble: I will deliver you, and you shall glorify me” (Psalm 50:15).

Here are some examples of people crying out to the Lord

• A cry of deep distress
“You saw the affliction of our fathers in Egypt, And heard their cry” (Nehemiah 9:9).

• To cry out for help
“He will fulfill the desire of those who fear Him; He also will hear their cry and save them” (Psalm 145:19).

• To shout a war cry
“Then the men of Judah gave a shout [ruwa]: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel” (II Chronicles 13:15).

• A cry of deep distress
“When He avenges blood, He remembers them; He does not forget the cry of the humble” (Psalm 9:12).

• To cry out
“But when he saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, “Lord, save me!” And immediately Jesus stretched out His hand and caught him” (Matt 14:30-31).

• To implore with strong voice
“And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily” (Luke 18:7).

Crying out to God often with tears is an act of desperation and total consecration. It is a fervent expression of faith in God and trust in His goodness and power to act on our behalf. As Spurgeon said, “tears are liquid prayer.”

Jeremiah, often described as the weeping prophet, was a man caught up in the heart of the weeping God. As he walked through the streets and alleys of the Holy City and saw nothing but pain, suffering, and destruction in the wake of the Babylonian invasion of 586 BC, he writes,  

“Their heart cried out to the Lord, “O wall of the daughter of Zion, Let tears run down like a river day and night; Give yourself no relief; Give your eyes no rest. 19 “Arise, cry out in the night, At the beginning of the watches; Pour out your heart like water before the face of the Lord. Lift your hands toward Him For the life of your young children, Who faint from hunger at the head of every street” (Lam 2:18-19).

Not only do we see believers throughout Scripture crying out to God often with tears, our God is also a ‘weeping God.’ Jesus himself, wept with his grieving friends over Lazarus. Jesus wept over Jerusalem as he rode in on Palm Sunday, and Jesus wept in the agony of prayer at Gethsemane hours before the cross. The author of Hebrews writes,

“In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence” (Hebrews 5:7).

Not only does Jesus weep over the lost and the broken but he also weeps over us with compassion in the midst of our pain and loss. He cares so deeply for each one of us. Only a weeping God can truly wipe away our tears. Think how close Jesus has to be to take his thumb to our face and wipe away the pain, and disappointment in our lives!

It so important for us to slow down, and let our hearts be gripped with the compassionate heart of Jesus. May we take time to watch Jesus weep, crawl under his burden, and cry out for his intervention!

It is this type of intercession, crying out to the Lord that often brings a breakthrough. When Jesus saw Mary weeping over her brother Lazarus, he was moved with compassion and raised him from the dead! God promises that those who ‘weep’ will ‘reap’ a harvest!

“Those who sow in tears shall reap with shouts of joy! 6 He who goes out weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him” (Psalm 126:5-6).

The Bible is utterly unfamiliar with casual praying.

Jesus was clear that those who reject him will spend an eternity in hell, ‘weeping and gnashing their teeth’ (Matt 8:12). May God grip us with the reality of millions walking on the broad road that leads to destruction. May we cry out and weep over them for their salvation!

When Jesus taught us to pray to our Father in heaven, He used the Greek word proseuchomai—the common word for prayer in the New Testament. But in Matthew 9:38 and Lk 10:2, Jesus used the Greek word deomai, a much stronger word meaning to ‘plead desperately.’ Also Jesus didn’t simply tell His disciples to pray for laborers to be sent out to the harvest fields. Jesus used a much stronger word—ekballo, meaning to ‘drive out, or hurl forth!’ This same Greek word ekballo is used in Mt 9:34, 10:1 and 10:8 for casting out demons! In both Matthew 9:38 and Lk 10:2, Jesus commands us to deomai (plead desperately) to the Lord of the Harvest to ekballo laborers (thrust them forcefully) into His harvest!

This year we are partnering with Go2020 to see 100 million united in prayer to see 1 billion come to Christ over this next decade! http://www.go2020.world/prayer

As John Robb writes,
“No one organization or movement can accomplish such a staggering feat, but if we flow together like tributaries in one unstoppable river, this can be achieved! Getting God’s heart of love for the lost through prayer will lead to our sharing Jesus with them in the power and sensitivity of the Holy Spirit just as the early church experienced” -John Robb

It will truly require desperate prayer to see these outcomes come to pass this next decade!

• 100 million Christians inspired and empowered by the Holy Spirit to pray and share the Gospel with as many as possible in their own communities and to the ends of the earth.

• One billion people being reached with the Gospel and millions upon millions getting saved all over the world over the course of this next decade!

• Unreached people groups hearing the Gospel for the first time and planting new churches among them. We have put together a helpful guide to praying for unreached peoples around the world. Here is the link https://drive.google.com/file/d/1EksUzKPVPfkKg8Ki2bLnDaeaCqFa3UZC/view

• 50 million new believers integrated into existing and new churches.

We praise God for the promise that the “effective, fervent prayer of a righteous man avails much” (James 5:16).

In our desperation we want to encourage people to Pray God’s Word for the Nations! In 2020 believers and organizations across the globe are celebrating the Year of the Bible! The vision is for 2 million people to pray for renewed Scripture engagement - www.yearofthebible.com.

A great resource we recommend for praying God’s word for the nations is Dick Eastman’s book “A Watchman’s Guide to Praying God’s Promises.” You can request your free copy at www.ehc.org/free-books

May we cry out in 2020 to the Lord of the Harvest in fervent, desperate, Bible-based prayer for a coming ‘Decade of Harvest.’ May the Lamb who was slain receive the due reward for his sufferings!

“Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing” – Revelation 5:12

For the Glory of the Lamb,

Jason Hubbard - Executive Co-ordinator
International Prayer Connect

DR ALISTAIR PETRIE IS AN INTERNATIONAL MINISTER AND TEACHER ON THE PRINCIPLES AND PRACTICES OF TRANSFORMING REVIVAL. ALISTAIR PETRIE SHARES SOME INSIGHTS FOR THOSE WHO ARE PRAYING FOR REVIVAL IN THEIR NATIONS.

 He suggests that though there is a place for persevering prayer and heartfelt repentance, Scripture suggests seven different heart characteristics that God is looking for when determining where and when to pour out His Spirit. As we pray individually and corporately for our nations, these attributes of righteousness are keys to unlocking our breakthrough.

Petrie challenges us to consider these seven qualifiers if we want to “attract” God’s heart and prepare a holy place for Him to dwell. It always starts with us individually assessing our own heart condition. Then, as each individual gets aligned with God’s heart and purpose, the corporate testimony will be impacted and our joint intercession will have power and authority.

Here are the seven characteristics in order of progression, starting personally, then overflowing to the corporate:

1.HUMILITY – Humble yourselves in the presence of the Lord, and He will exalt you. (James 4:10)

This is the starting place for all prayer. We must surrender our own agenda to His and submit to His methods and timing, taking a posture of serving and not striving.

2.HOLINESS – Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. (Hebrews 12:14)

We must walk in the fear of the Lord and esteem holiness and righteousness as the foundation of His throne, not allowing any compromise or double-standard to weaken our authority.

3.RELATIONAL UNITY – I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. (1 Corinthians 1:10)

Our unity is based on the work of the cross and our corporate commission to declare the Kingdom of God in our midst.

4.INTEGRITY – The integrity of the upright guides them, but the unfaithful are destroyed by their duplicity. (Proverbs 11:3)

We must become trustworthy stewards who are shown to be people of His Word, able to guard, keep, and occupy what He wants to give us.

5.TRANSPARENCY – For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man. (2 Corinthians 8:21)

We must admit when we are wrong and be authentic in our journey of sanctification.

6.BEING VERTICALLY INFORMED AND HORIZONTALLY ACCOUNTABLE – Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. (James 5:16)

We are stronger together than we are apart. Our mutual accountability has great impact as each part does its work.

7.GIVEN TO CORPORATE PRAYER (leading to tangible results) – All these with one accord were devoting themselves to prayer…When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. (Acts 1:14, 2:1-2)

If we want to see a corporate shift, it requires corporate agreement. Heaven listens for the unified voice of the Church and will respond to our corporate cry for His presence.

Prayerfully consider these seven qualifiers and share them with those you pray with. Assess your heart condition, both personally and corporately. Are you seeing these characteristics displayed in your corporate testimony? If not, address the adjustments needed and ask the Holy Spirit to empower you in preparing a place for Him to come and pour out a greater measure of His Spirit and His glory.

How good and pleasant it is when God’s people live together in unity! It is like precious oil poured on the head, running down on the beard, running down on Aaron’s beard, down on the collar of his robe. It is as if the dew of Hermon were falling on Mount Zion. For there the Lord bestows his blessing, even life forevermore. (Psalms 133:1-3)

Rev. Dr. Alistair P. Petrie
Executive Director
www.partnershipministries.org

The Feast of Tabernacles

At the time of Christ, the Feast of Tabernacles was extremely rich with symbolism, and theology. God gave his people two primary reasons to celebrate the feasts. First to remember, and second to renew hope. 

God gave them the feasts to help Israel remember her deliverance and her provision from Yahweh and also to renew their hope!  If God had delivered and provided for them in the past then they can trust him to do so in the future!

In Leviticus 23:34-43, God instructed the people to build temporary shelters (sukkah) and to live or tabernacle in them for 7 days to remind them that God tabernacled among them in the desert.  The Feast of Tabernacles was held in the fall where worshippers would live in little ‘huts’ or ‘tents’ to recall the days when their ancestors lived in tents as they made their way through the Sinai desert.  They remembered how God-the Living God himself-graciously chose to come and live with them in a tent called the Tabernacle.

One of the major ceremonies during the feast of tabernacles at the time of Christ was the light ceremony. Jesus claimed, “I am the light of the world; follow me and you will not walk in darkness but will have the light of Life” (John 8:12). Jesus could have made that claim anywhere, to anyone, at any time but he chose to make it in a particular context during the Feast of Tabernacles (John 7:2).

On the first night of the Feast, when the sun had set to the sound of joyful singing, they would light four, twenty-foot high candelabras, looming over the city so that all of Jerusalem was aglow with light!  During this ceremony they would recall how God had guided them through the desert with a pillar of fire by night and cloud of glory by day.  God could guide because God is Light.  For seven nights people celebrated God as Light and then on the eighth night the candles were extinguished and they looked forward again to next year when light would light up the city of Jerusalem again. It was on the eighth night when Jesus, walking through the court of women proclaimed, “I am the Light.  I am the Light of the World.” His statement is brilliant in every sense of the word!  It’s as if Jesus is saying, “I am the light that pierces the darkness every night, illuminating the whole world.” As William Barclay writes of Jesus, ‘I am the light that never goes out.’ Staggering! And not just light ‘of the world,’ but light ‘for the world.’ As it says in Isaiah 9:2,

“The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.” 

As the apostle Paul declares, “God who said, let light shine out of darkness’ has shone in our hearts to give us the knowledge of the glory of God in the face of Christ’ (2 Cor. 4:6).  Jesus Christ, the Morningstar, shines out during the darkest and the coldest time of the night.  He is the brilliant one. He is the dazzling one. He is the chandelier of heaven!  He is clothed in garments of light. His face shines brighter than the sun. His eyes are like flames of fire, with burning desire to do the will of the Father!

Jesus calls us to follow him and be the “light of the world” (Matt. 5:14-16). He calls us to reflect the light of his life to those around us!  Those who love the light come into the Light so that all will be exposed.  Nothing is hidden from God.  Light reveals and exposes all things.  There is no such thing as a “private moment.” 

The true acid test of whether we are being the light of the world, is whether or not we love one another.  I John 2:10, “Whoever loves his brother lives in the light, and there is nothing in him to make him stumble.”

As the IPC global family, we want to grow in radical love for Christ, love for one another and love for the lost and broken of our world.  One of the best ways that we can love well is through a lifestyle of prayer! 

All true intercession is born out of love. May God grant to us the grace to grow together in Love-motivated prayer. As Dr. Alvin VanderGriend writes, “Love motivated prayer is a love-motivated plea to a love-giving God, on behalf of love-needy persons who live in a love-starved world”

Let’s ask the Father to “Light up every nation” with the brightness of his glorious Son. Come Lord Jesus and ‘tabernacle’ in our midst as we mobilize love-motivated prayer across nations, denominations, and generations for the fulfillment of the great commission!

Dr. Jason Hubbard – IPC Executive Coordinator

“Our Father in Heaven, your Kingdom Come…” -Matt 6:10

This second petition of the Lord’s prayer began to explode in me in our recent gathering in Hong Kong, July 22-27^th. Several thousand Chinese came to pray in unity together as family from Taiwan, Macau, Hong Kong, and mainland China.

We joined with these precious saints to seek First God’s kingdom in the midst of a swirl of political chaos, turmoil, and increasing violence. Many protests have been launched against the Chinese government asking for democracy, religious freedom, and autonomy in the city.  Several times during our gatherings, we cried out, “Father Your Kingdom Come, Your Will be done, on earth as it is in heaven,” with a great sense of urgency. To pray this second petition of the Lord’s prayer is one of the most radical things we can pray as human beings. It turns out that in this petition we are asking God to bring about the most massive revolution imaginable. 

In using the term Kingdom of God or Kingdom of Heaven the Hebrew writers were not just thinking of a place over which God would rule, but rather it was a way of expressing, “God is acting as King.” The Hebrew prophets longed for the day when God would impose his kingly rule over all of creation, ushered in by God’s Messiah, ‘the anointed one.’  On the final day, the ‘Day of the Lord,’ God would judge human wickedness, and wipe away all evil, forever reversing the effects of the fall of man! He would vindicate those who trusted in him and fill them with his Holy Spirit, bringing about the restoration of all things according to God’s original design! 

Jesus asks to pray this way “Your Kingdom Come.”  We are given the amazing privilege of inviting God’s glorious future, heaven invading and occupying earth! Not only is God’s kingdom coming, but Jesus declared in Mark 1:15, “the time is fulfilled, the kingdom of God is at hand.” The term at hand literally means, ‘come near.’ Jesus means that the reign of God, God acting as King has come near!

Does Jesus mean it is about to arrive and therefore we should get ready?  Or does Jesus mean it has arrived and we should grab hold of it and enter in?! I believe he means both!  It is here right now -already- and it is yet to come!  Jesus is announcing that in him and because of him the future reign of God has now broken into the present! 

When Jesus healed the sick, cast out devils, raised the dead, calmed the winds and the waves, multiplied bread and fish to feed the hungry, championed the poor and the needy, filled ordinary people in and with the Holy Spirit- that is the Kingdom – the blessing of the future breaking into the present! And yet Jesus also says several times that the Kingdom was still to come, sharing with his disciples several parables to be waiting and watching – ready for his return! Therefore, in Jesus, this glorious, redeeming, restoring ‘reign of God’ is already -not yet!

In another sense it might be compared to ‘veiled’ versus ‘visible.’  The already – not yet is a matter of ‘hidden’ versus ‘manifest.’ The really good news is that in Jesus, the Kingdom is already among us but often in a veiled and hidden form. When the King is present, so is the Kingdom! Indeed, the Kingdom is present only where Jesus Christ is King! Certainly, the King is here- right where you and I are – in our everyday lives, in our homes, at our workplaces, in our hospitals- and yet just behind that thin veil of hiddenness. At any point God could pull back the curtain and we would all fall on our faces and worship!

One of the interesting keys to understanding this prayer is to see how Jesus uses the verbs, ‘hallow, come, be done, give, forgive, deliver.’  Surprisingly the verbs are in the imperative. They are commands not requests. To pray the Lord’s prayer is to command not to request, “Be done - your will, Hallowed – be your name, Come - Your Kingdom” This may seem a bit audacious, but this is how Jesus taught us to pray. These verbs are also in the passive voice, which means only God can hallow his name, bring his kingdom, do his will!

The prayer is not what many believers have thought it to be, ‘let us hallow your name.’ ‘let us bring your kingdom,’ ‘let us do your will.,’ important as those things may be. Rather the prayer is, ‘Father you do it! You hallow your name on earth as it is in heaven. You bring your kingdom on earth as it is in heaven. You do your will on earth as it is in heaven!

Professor Stendahl of Harvard university reminds us that the prayer, “asks for the establishment of the kingdom of God, by God for us, not by us for God.” We are asking God to do what only he can do!

So then how ought we to pray, “Your Kingdom Come?” Of course, with each of these simple phrases you can include the who, when, where, of places, circumstance, situations and peoples as the Spirit leads! It might sound something like this:

“Father before the coming Day of the Lord, Revealwhat is invisible, Manifest what is hidden!”

“Father Unveil your Kingdom on earth as it is in heaven.”

“Father let your Kingdom come in me, so it can come through me!” 

“Father act as King!  Extend your sceptre, reign and rule on earth as you do in heaven! May your Kingdom be established, be expanded, and be embraced!”

“King of Kings manifest your splendor, power and glory on the earth! Break through any darkness King Jesus! Make wrong things right! Heal the sick, bind principalities and powers, raise the dead, free the captives, reconcile enemies, reverse the effects of sin, restore broken humanity, Come and Reign without Rival on the earth!”

And at the end of each of these prayers as you add specific places, situations, peoples as the target of your prayers, you can also add, “So that’ your name might be hallowed! ‘So that’ your name might be honoredand treasured!  ‘So that,’ your name might be treated as infinitely valuable here on earth (in your home, school, church, city, nation, etc.)  as it is in heaven!

Come Thy Kingdom!

Dr. Jason Hubbard – IPC Executive Coordinator

When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city. “Oh no, my lord! What shall we do?” the servant asked.

“Don’t be afraid,” the prophet answered. “Those who are with us are more than those who are with them.”

And Elisha prayed, “Open his eyes, Lord, so that he may see.” Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha.

As the enemy came down toward him, Elisha prayed to the Lord, “Strike this army with blindness.” So he struck them with blindness, as Elisha had asked.   (2 Kings 6:15-18 NIV)

Most of us have actually never seen angels, but the Bible tells us they are around us and are watching over us. They are ready to act when we call upon the Lord with all our hearts in challenging or dangerous situations.

Over the years, I have had the opportunity to hear many stories of those who have had angelic encounters. One such opportunity was just a few weeks ago when I was sitting in a restaurant waiting for my car to have its oil changed. An older couple, Mark and Joy, sat down nearby to have their breakfast. After exchanging greetings, we began to talk about the things of the Lord as they saw I was studying my Bible. Joy then told me one of the most amazing stories of the Lord’s deliverance that I have ever heard.

In 1980, as a 23 year-old mother, she was invited to visit what she thought was a friend of her family in Oklahoma. This man who was an ex-convict had at one time worked for her father. She brought her young children, the older of which was about 18 months, with her.

While staying with this man and one of his comrades, she was drugged by them. That night, she and her children were taken by them to a coven of 7-8 witches, all clothed in black robes, that had prepared a circle and altar to sacrifice her children to Satan, counting on her to be a consenting witness. Although she was weakened from the drugs she was given, she suddenly realized what was about to happen. With all her heart and in utter desperation, she cried out to God with the words, “Oh God!”

At that moment, a bright and shining being about 20 feet tall came down in the midst of the darkness. She could not see his face, but he was a powerful, glowing giant, emitting white light like a massive halogen lamp. When the Satanists saw him, they ran for their lives in sheer terror.

Joy told me that this story was kept buried in her heart for many years until she was listening to a particularly dull sermon in church one day. The pastor read the above story of Elisha praying for his servant’s eyes to be opened to the fact that there were supernatural agents all about them in spite of the dangerous situation of being surrounded by an enemy army. Suddenly, something moved through her “like a tornado”, freeing her from this awful memory from her young motherhood so that she could come to grips with what had happened and to rejoice in how God had used this experience for good in her life. Now, she counts on His angels to protect her and her family as in the recent case of a stolen truck that was returned to her and her husband within three days as they trusted the Lord.

Another story of angelic deliverance comes from George, a close friend and prayer colleague of mine who worked as a missionary in South Asia for many years and was often in grave danger at the hands of Islamic extremists who wanted to harm or kill him numerous times.  They admitted to him: “We have tried to kill you again and again, your new converts and burn your center, but we can’t get to any of you, because there are huge angels or guards around you and your people and center, with huge swords in their hands and at night huge torches (lights).” Each time they used the word “huge.”  George went on to say: “This came after a time when I was losing leader after leader, three of whom I had raised up to take my place.  I had a word given to me two unrelated times.  “You are alive today because people are praying for you, but you will lose your workers if you do not get a blanket of prayer over them.”  I went back and said to our workers (evangelists and teachers) we are going to change our ministry. We will pray first and seek God’s will, then we will act…The next time I was in America, I thanked churches for their support, and I shared some hair raising stories, and said if you’re not going to pray for us please drop our support, prayer is what keep us alive and accomplishes God’s purposes. We never had any of our workers die after that.”

Others I have met in the course of my travels have told me similar accounts. Prayer enables us to access the Lord’s mighty deliverances, often mediated by angels either visible or invisible to our eyes. Personally, along with team members, I have been in many very dangerous situations in the midst of civil wars and other unstable conditions while facilitating prayer initiatives with national Christian leaders. Our teams have had to go through snipers, genocidal killers, suicide bombers, and the like numerous times. As we pray and trust the Lord along with many supporting intercessors, we know that He has unseen agents standing guard around us all the time. I could tell story after story of how He has done this.

Stories of this kind bring glory to the Lord and should be shared to encourage His people, especially the younger generation, so we all will be willing to take risks for the Lord and His cause in the various, unique missions to which He has called us.

John Robb, IPC Chairman

If you have a story of this kind you would like to share, please write it up an send it to us at This email address is being protected from spambots. You need JavaScript enabled to view it.

The prophet Jeremiah felt so immature and inadequate as God called him to a ministry of prophetic prayer for the people of Israel and other nations. We often feel just the same, as if our prayers will make little difference, but they can actually have the awesome power of the Almighty to change the history of nations!

The Lord told Jeremiah that He had put His words in the young prophet’s mouth and that as that happened, He was appointing him “over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant” (Jer. 1:9-10).

Modern Bible scholars say that later history demonstrated that Jeremiah’s prophetic prayers and declarations were actually fulfilled in the way things worked out for Israel and those other nations to which his ministry was directed.

For those of us who follow Jesus Christ, the Lord of Lords and King of Kings, and who are also members of His eternal family, should we expect anything less to happen when we pray for nations? If anything, we ought to expect far more! According to the Apostle Paul, we have been raised in Christ to sit with Him in the heavenly places (Eph. 2:6). Through the Spirit and joined to our victorious King, we are actually “far above all rule and authority, power and dominion (1:20-22).

Jesus told His disciples that all authority had been given to Him, and therefore they should go and make disciples of all the ethne (people groups) on earth (Mt.28:18-20). They had also already observed that the spirits were subject to them and heard the Lord tell them: “I have given you authority to tread on snakes and scorpions and to overcome all the power of the enemy” (Lk. 10:17-19).

He had also most categorically taught them that whatever they bound on earth would be bound in heaven and whatever they loosed on earth would be loosed in heaven. In the same teaching session, He clearly tied this exercise of authority that would move from earth to heaven, affecting things there as well, to their practice of the prayer of agreement. Such authoritative praying will apply to anything His followers agree on with one another (Mt. 18:18-20).

In the case of Jeremiah, it is the presence and guidance of the Lord as the prophet prays that causes his words to carry such immense authority. However, because of our position in Christ and the resulting link with heaven itself, Jesus has extended even more authority to His own family members who are willing to exercise it. They can use this awesome power in “whatever” circumstance they face and pray about “anything” they encounter – in His name and according to His will. No limits are given by the Lord. Have we grasped this in our own experience yet, or are we holding back like the unsure and inadequate prophet of old?

In the 1990’s, while serving with an international humanitarian organization, colleagues and I were driven to desperate prayer by the number of hopeless, impossible ethnic conflicts happening in the countries our organization was seeking to serve. Our relief and development staff cried out, saying they needed prayer more than money. Although I had never mobilized prayer before and had mainly been a mission activist, I began to take ministry teams into war zones. We decided to take God’s ancient promise literally, that He would come in and heal a country when His people went through a process of humbling themselves, praying, seeking His face and turning from their evil ways (2 Chr. 7:14).

Over and over again, we were utterly amazed at what the Lord did as spiritual leaders of all denominational and ethnic backgrounds urgently came together for these national prayer initiatives. As they went through a process of repentance and reconciliation followed by united, authoritative prayer, history would be changed before our eyes. Political leaders on both sides of those hopeless conflicts would then implement what we had transacted with the Lord and one another. Peace agreements sometimes happened while we were still in the midst of the initiative or shortly thereafter. Everyone knew that it was God being faithful to His promise as His people stepped up to using the authority He had delegated.

Our teams saw at least nine such civil wars and ethnic conflicts ended this way. We also saw other marvelous transformations as the Spirit of the Lord removed wicked political leaders from power, brought about the revival of apathetic believers, and ignited mass turnings of hitherto unresponsive unbelievers to Christ. Having now done such initiatives in 61 nations, we know these things occurred not through serendipity but by the merciful interventions of God!

Let me urge you along with other brothers and sisters in Christ you are close with--even a small number will do--to take the awesome authority you have already been given and use it to transform your nation, believing God for even the biggest challenges you face. You will be amazed at how things can change, even suddenly with a whole new socio-political atmosphere becoming evident. “According to your faith will it be done for you” (Mt. 9:29)! Of course, we must be careful not to do this presumptuously or arrogantly but humbly and dependently, always relying on the guidance and anointing of the Holy Spirit to reveal how we ought to pray. We also need to be always watchful, maintaining His love and unity with all those on our team. This is a recipe for breakthrough after breakthrough as God’s people have experienced through the centuries.

It is all from Him, through Him and to Him--glory be to the Father, the Son and the Holy Spirit!

John Robb

IPC Chairman

Thankful to God for the Past, Anticipating His Wonders for the Future

Some history

The International Prayer Council (leadership team) and eventually International Prayer Connect (network of prayer leaders, ministries and networks) came into being shortly after 9/11 in 2001 – when a simultaneous terrorist attack took place on the twin towers in New York and on the Pentagon in Washington – an horrific day which we all knew would go down in history. A few weeks later the IPC was formed in New York (close to what became known as Ground Zero), with prayer leaders from around the world pledging to work and pray together on a global level, over global issues.

Before that year many of us had begun to discover each other through fresh global initiatives, like the Lausanne Movement (formed in 1974), the first International Prayer Assembly in South Korea (1984) and through involvement in the AD2000 and Beyond Movement in the 1990’s. The IPC as a prayer entity was to be both the successor to these initiatives and involve many of the key prayer leaders from within those structures.   It was important for us to stay connected, find out more about what was happening in our world, and to pray more strategically about some of the pressing needs facing the world.  

Our focus was to be the transformation of our world, encapsulated in our motto “Globalising Prayer, Transforming our World” and this was adopted at our first international consultation in South Africa in 2002. (Please see this video about its founding and early history IPC Prayer Globalizing Prayer Transforming Our World  https://youtu.be/5ZYVFLML1sU). 

Much of the experience of the church around the world was about praying for its work – its daily activities, including mission and evangelism.   For many of us, however, transformational prayer became our work.  Praying for mission in all its aspects was included, along with issues of international and national importance.  

Networking with prayer leaders and their ministries both internationally and regionally was a priority.  To that end global and regional consultations were held in many nations, including South Africa, Egypt, United States, Canada, England, Germany, Switzerland, UAE, Thailand, Hong Kong, South Korea, Kenya, Nigeria, Sri Lanka, Malaysia, India, Indonesia, the Philippines and Cyprus. 

The World Prayer Assembly envisioned and arranged by the IPC in partnership with the powerful Indonesian prayer movement (involving up to three million Indonesians in 380 cities as well as many others worldwide through satellite TV and internet) was in a sense the culmination of such networking and resulted in a further explosion of prayer ministry around the world that continues to grow, thanks be to God!

“God by His Spirit was working so many agendas in the lives of those who took part that it is impossible to recount all that happened or was reported. So many said their lives and ministries would never be the same. We have received encouraging reports from a number of nations as participants have begun to implement strategies of prayer mobilization and other actions that they were inspired to undertake during the WPA. Praise God for all He did and continues to do through this gathering!”

Here is an inspiring video report about this great gathering that God used and continues to use so wonderfully to ignite so many other things: World Prayer Assembly https://youtu.be/qmDeuokTQ7I

Prayer initiatives, with teams of intercessors, have been undertaken over strategic issues in many nations, especially those caught up in awful wars and ethnic conflicts.  By the grace and goodness of the Lord, several hopeless wars have so far been ended, soon after national prayer initiatives (sometimes within a day or few days) that IPC teams were able to facilitate with local Christian leaders. In addition, three international initiatives were held within and for the United Nations with ambassadors, hundreds of prayer leaders and praying children from around the world as well as another arranged for Hollywood (the home of the film industry).  

Children in Prayer has been an important part of IPC initiatives, with leadership being given from the United States, Australia, Indonesia and Malaysia, and more recently India, but including CiP coordinators from 70-80 nations.  Consultations and leadership gatherings have been held in many nations along with three global CiP events that brought adults and children from scores of nations to pray, learn, and plan for the future of this movement. 

The recent Youth-focused prayer movement called the UPRising (United Prayer Rising) developed out of the World Prayer Assembly in Indonesia in 2012 and has seen further prayer and worship events in many nations since 2016.  Both of these key initiatives (Children and Youth) have produced another tier of leadership. The Global UPR called “World Generation” being held in Jakarta (January 23-26, 2019) is challenging the participants to find and engage in the unique missions the Lord has for each one, especially reaching the unreached with His Gospel in order to fulfil the Great Commission. 

The Global Issachar Group developed out of an initial consultation in Cyprus, with its focus on the dark places and powers, and it too has held gatherings in several nations in N. America, Europe & Asia.  

Each of these various above initiatives has developed out of or come under the umbrella of the IPC. But separately, and also strategic, have been a number of initiatives that others have spear-headed, and which have been incorporated into or led by those with close association with the IPC. Among these would be the emphasis on the 4/14 Window (led by Luis Bush) on mission to the generation included in that age range. This has focussed the minds of missiologists the world over.

The Global Day of Prayer ran annually out of a vision stemming from South Africa, and was led by Graham Power and Dawie and Isebel Spangenberg for great blessing to the international prayer movement and the many nations touched by it.

Praying through the 10/40 Window (led by Beverly Pegues) which originally emerged in the 1990’s has continued to be featured in our communications.

The IPC has sought to reflect the importance of praying for the Persecuted Church, for Muslim nations, for Governments, for war zones, and on issues concerning historic sins and brokenness with the need for identificational repentance and reconciliation.

In short, the IPC started off as a networking structure, but it has developed into taking many initiatives as well.  National Prayer initiatives have been undertaken in over 50 countries over the last 20 years, many in the really difficult nations on the planet. Generally, these initiatives have consisted of three days of prayer by local ministry leaders of all denominations in the spirit of 2 Chron. 7:14 led by John Robb with IPC colleagues on the ministry teams. It was discovered over and over again that as His people focused on repentance for corporate sins and reconciliation, God would bring about stunning breakthroughs, such as unexpected peace agreements ending wars, governments of national unity being formed, and spiritual revival happening among participating church and political leaders. Glory to the Lord!

The IPC has always sought to connect with and support other global initiatives - like Ethne - who are focused on Unreached People Groups and now we are focusing on the Go 2020 initiative to see a billion unreached people reached with the Gospel by May 2020 and the raising up of hundreds of millions of additional intercessors to engage for the fulfillment of Christ’s Great Commission, even as early as 2025- http://go2020.world. We are interested to maintain a close connection between prayer and mission in the spirit of the Moravians as we describe in this video: “The Spirit of the Moravians” (9-min & 3-min).

Links have also been maintained with the International Reconciliation Coalition, Global Church Planting Network, and prayer for the Persecuted church etc.

Our emphasis has always been on prayer for socio-political transformation and mission. We continue to be open to Spiritual Warfare, Spiritual Mapping, understanding the Spiritual Powers, Identificational Repentance and Reconciliation, on-site prayer, and governmental connections. We continue to have a deep desire for the unity of the Body of Christ and Word-based prayer.

Remaining challenges - unfinished business for the IPC and the international prayer movement

• Identifying and developing prayer in and for the “global gates” (major international institutions like the U.N., World Economic Forum, etc.) and international cities.
• Seeking God’s strategy and deliverance for the ‘dark places’ on planet earth.
• Developing technology and language translation in support of global prayer.
• Finance - raising more substantial support through the Transformation Prayer Foundation to meet ongoing costs of all we do and hope to do for the future.
• More effectively connecting prayer leaders, their ministries and networks in an ongoing way so that we can flow together, coordinating and supporting one another.
• Integrating more fully with the rising youth and children’s prayer movements and co-working with the Lord to raise up the next generation of mighty men and women of God to lead His people and reach our world with the Gospel

Important questions to consider for the future

1. Are we to be just a “network” of prayer movements, or are we called to do things together? Or both?
2. What else are we being called to be and do? What priorities should we focus on for the next 5-10 years?
3. How can we best steward the “New Wave” of transformational prayer and mission engagement coming out of the World Prayer Assembly and all that the Lord has done through the last couple of decades of various prayer initiatives seeking to unite Christ’s global prayer movement and see His breakthroughs?
4. Finding a new wineskin for the global prayer movement. How can we best reflect the inter-generational nature of what God is doing in global prayer at the current time?

If you have any suggestions in this great task of transforming our world through united prayer, we welcome your getting in touch with us. Please write to us at: This email address is being protected from spambots. You need JavaScript enabled to view it..

Please also pray with us as our leadership meets to consider future directions and new leadership for the IPC just before the Global UPR youth prayer and mission event in Jakarta, January 23-26.

Brian Mills and John Robb