Displaying items by tag: Pentecostal

Spiritual warfare and the mission of the church is woven into Pentecostal / charismatic Christianity as a form of pastoral care. Supporters of spiritual warfare call themselves charismatic prophets and create ritual context for dealing with the problems of life related to education, marriage, promotion, etc. Witchcraft, in particular, may be blamed for both personal and communal problems. It is not uncommon for Ghanaians to explain alcoholism as the result of the wickedness of family witches who seek to bring victims to ruin. Mental health and human reproductive problems are similarly explained as the work of evil spirits. In Pentecostal traditions, unless deliverance occurs through warfare prayers, the influences of evil are believed to continue until people’s lives are completely wrecked. This teaching does not call for ‘victims’ to be personally responsible for their actions.

The next General Synod, from 6 to 10 July, will debate allowing Anglican congregations to share services and preachers with black-majority churches. It is called the ‘Michael Curry effect’ after the African-American bishop's barnstorming sermon at the Royal wedding. The change relaxes rules governing the links parishes make with other churches. Many of the liveliest congregations in England are black-led Pentecostal, in black majority churches. A Synod representative said that the framework would make it easier for parishes to welcome members of the fastest-growing expression of Christianity in England, work in partnership with them, and learn from them. Joe Aldred, a Pentecostal bishop in the Church of God of Prophecy, said, 'This is a great moment for relations between the Church of England and Pentecostal and charismatic denominations and congregations, including many black-led churches, as we share the task of building the Kingdom of God in this country’.

Andrew Rogers, a lecturer in practical theology at the University of Roehampton, speaking on Pentecostalism, said that the number of black majority churches in Southwark is so high that, at 240, they are nearly twice as numerous as all the other churches in the borough put together. Black churches are growing as fast as ever while white churches continue to decline. There is a greater concentration of African Christianity in south London than anywhere in the world outside Africa. Most black churches are 'Pentecostal', featuring long services with exuberant and often loud worship. Many of the pastors are first-generation migrants to Britain. Although it is acknowledged that black-majority churches have enjoyed rapid growth, it is difficult to determine precisely why. While Southwark may currently be the most intense case, there is significant growth of black churches in Leeds, Manchester and Birmingham. Sadly few BMCs are managing to reach out beyond the black community.