Displaying items by tag: Tajikistan
Tajikistan: challenges facing the Church
Tajikistan is a beautiful mountainous country; the Tajik language is related to Iranian. After gaining independence in the early 1990s, the country endured a tribal-based civil war that resulted in significant loss of life. Despite having untapped mineral and hydro-electric potential, the economy has never fully recovered from the conflict, poverty is widespread, and it is Central Asia’s poorest nation. Islamic influence has grown, with the construction of impressive mosques and changes in clothing styles. The Church experienced growth in the 1990s but has since stalled, and Christians represent only 0.1% of the population. Local leadership is emerging, and church leaders collaborate to address cultural issues and establish guidelines. Sadly, many church members and even some leaders have emigrated for work or in hopes of a better life. Nevertheless, we praise God for each Tajik believer. Previously dominated by Russian culture and language, the church is now taking steps towards establishing its own identity.
Tajikistan: fined for Bible translation
As well as targeting individuals for exercising their freedom of religion and belief, Tajikistan’s regime also targets Christian communities. For example, the Full Gospel Protestant Church's two buildings in northern Tajikistan have both been confiscated. One of them had a vision in 2018 for a kindergarten to open there - but in 2020 there is still no sign of it. Between August 2019 and January 2020, the state fined leaders of four Protestant churches between £574 and £902 each (the average monthly offering in some of these churches is £41, the average monthly salary about £123). ‘They were fined for arranging a translation of the Bible into modern Tajik’, a local Protestant said. The translation is needed as some Christians think that other translations use archaic words and some passages are unclear.
Tajikistan: a transformed life
Alexey, a middle-school dropout, first went to the missionaries’ church for food when he was a homeless beggar. When he got a job and could feed himself, he stopped attending church. He met Anya and they had a baby boy, but he fell into substance abuse and his income did not cover family costs. When child welfare authorities arrived at their door to take their son away, they successfully pleaded for more time to show they could care for him. Realising his need for God, Alexey took his family to church the following Sunday. He repented and asked believers to pray for them. ‘From that day, a huge change took place in our lives. We got married, I ended drug and alcohol abuse, and we read the Bible daily. Thanks to God for the miracle He has done in our lives.’