Displaying items by tag: Asia

A proposed bill allowing mainland China to pursue government critics and criminals in Hong Kong and extradite them to China drew protest marches by thousands on 9-11 June, causing a debate on 12 June to be cancelled. The Catholic diocese of Hong Kong joined the social welfare sector and the largest teachers’ union in voicing concerns about the bill. Two thousand counsellors, carers, therapists, and religious groups went on strike. A strike organiser said, ‘We are forced to take a stand on this moral question of right and wrong.’ Several other Christian denominations in Hong Kong also voiced concerns. Police fired rubber bullets and tear gas at protesters, who threw bricks and projectiles back. People are worried that the civil rights and freedoms guaranteed to Hong Kong under the ‘one country two systems’ arrangement will be eroded under the new law. China often uses accusations of non-political crimes to prosecute its critics.

Powerful tropical cyclones rarely make it this far north in the Arabian Sea. Gujarat has not had a strong storm make landfall in twenty years. However, the state's additional chief secretary has appealed to those in the path of tropical cyclone Vayu to remain safe and not to venture to coastal areas. ‘Each and every life is valuable for us’, he said. About six million people could be impacted by Vayu; nearly 300,000 people in northwest India have been evacuated to shelters. The cyclone is passing close to the coast, with winds of 145 km/h and gusts of 160 km/h, and a storm surge of two metres has inundated low-lying areas. Fishermen are warned not to venture out to sea. The national disaster response force has deployed 52 teams to deal with the storm’s impact.

Two oil tankers have been attacked off the coast of Iran. They were evacuated, and search and rescue teams from Iran saved 44 sailors. The Front Altair, carrying crude oil, is believed to have been struck by a torpedo, and later sank. The Kokuka Courageous was reportedly targeted by a magnetic mine. The incident comes amid heightened tension following an attack on four vessels near the Emirati coast on 12 May; the US accused Iran of sabotaging the vessels in an attempt to raise oil prices. All the crew were reported safe and only one minor injury reported. Al Alam TV station in Iran reports that ‘successive explosions’ took place 25 miles off the Iranian coast. White House national security adviser John Bolton has pointed the finger of blame at Iran.

220 younger leaders from China, Mongolia, Korea, Japan, Taiwan, Macau, and Hong Kong gathered from 25-28 March in South Korea, for the first-ever Lausanne East Asia Younger Leaders Gathering. Young leaders from every region of East Asia found friendship across and within dividing lines and rediscovered the power of faithful communal witness, focusing on ‘The Essence of the Gospel - Unity in Diversity’. Nearly a quarter of the world’s population live in East Asia, with its full spectrum of political, cultural, geographical, and religious diversity. Their history is fraught with longstanding animosity between nations; but Christianity in the region is full of cross-pollinating friendships. The Korean translation of the Bible was born in China and one of the first leaders of the Korean church was discipled by a Japanese Christian. Today the East Asian Church is utilising the hands and feet, ears, brain, mouth and heart, to bring the gospel to East Asia and beyond - no matter the cost.

Displacement by IS has inflicted trauma on Iraq’s Christians, particularly the elderly. Reconstruction goes on, but for elderly believers, displacement has placed them in a living coffin. Their relatives have fled the country and many are completely alone and unable easily to access the aid available to others more mobile. Sara doesn’t know her age, just the memories of at least 60 years gone by. Looking at her tattered furnishings, one would never know that until very recently, Sara’s life was completely different. She lived comfortably in a beautiful house surrounded by family. Now, sickness traps her in this small closet and her family is scattered across the world. Sara is alone, with only the Rubik’s Cube in her hands to keep her company. Her front door is slightly ajar, a signal of hope that someone will walk by and choose to pass the time with her.

Images of a controversial administrative order went viral across Iranian social media in recent days, enraging large sections of the country's religious minorities and causing widespread public outrage. Iranian authorities had to revise the official order that sought to ban religious minorities from teaching at government-run kindergartens. A Zoroastrian parliamentarian reminded the government of a paragraph in the Iranian Constitution which advises against any form of discrimination and calls for equal opportunities. He also demanded Iran ‘will no longer witness such inhumane and unethical decisions against the followers of divine religions.’ Iran's religious minorities have experienced widespread discriminatory policies and practices. In particular, Baha'is, Zoroastrians, Sunni Muslims and of course Christians.

Robert Bruce, a Scottish missionary to Iranian Muslims in the late nineteenth century, wrote home to his supporters, “I am not reaping the harvest; I scarcely claim to be sowing the seed; I am hardly ploughing the soil; but I am gathering out the stones. That, too, is missionary work; let it be supported by loving sympathy and fervent prayer.”

For many years, Iran was one of the most difficult regions of the world to reach with the gospel. A significant development occurred in 1979, however, with the Islamic Revolution in Iran. The ruling monarch, Shah Mohammed Reza Pahlavi, was overthrown, and in his place an Islamic Republic was birthed, led by the Ayatollah Khomeini. Sharia law became the law of the land, and Muslim clerics became the heads of state.

Many in those days believed the revolution would lead to a time of flourishing in Iranian society. The new regime made great promises about rights and economic progress, as Iran was finally free from the influence of the West. The laws of man would be replaced by the laws of God, they claimed. Under the Republic, conversion to any other religion was considered apostasy and could be punished with death.

Door Opens

As we near the fortieth anniversary of the Islamic Revolution, however, we see that the prayers of many Christians over the years have been answered, and the climate in Iran is vastly different. The gospel has spread throughout the land in unprecedented fashion despite increased persecution of Christian believers. To use the words of the apostle Paul, “A wide door for effective work has opened . . . and there are many adversaries” (1 Corinthians 16:9).

As of 1979, there were about five hundred known Christians from a Muslim background in Iran. In 2005, it was estimated that there were 40,000 ethnic Iranian Christians (not including ethnic minority Christians who live in Iran). That number grew to about 175,000 Christians in 2010, according to the Joshua Project. Today, the average estimates of Christians within Iran range from 300,000 to upwards of one million, according to some missions experts. Operation World, a missions research organization, continues to list Iran as having the fastest-growing evangelical church in the world. In fact, more Iranians have become Christians in the last twenty years than in the previous 1,300 years, since Islam came to Iran.

Four Reasons for Growth

Several factors have contributed to the rapid growth of the church in Iran. Here are four of the most important.

1. Disillusionment with Islam

Since the time of the revolution, the Islamic regime, which promised much in the way of economic development and freedom, has not delivered. Rather than prosperity and growth, the economy stagnated. The people also have been oppressed — women punished for not covering their hair, and others punished for speaking out freely in protest. As a result, the country has isolated itself further from the rest of the world.

Ironically, because the Islamic Republic in Iran has tied religion and state so closely together, the people’s disappointment with the government has led to great skepticism of Islam. Consequently, Iranians have become increasingly open to hearing the Christian message.

2. Persecution

The rise of persecution against Christians in Iran has served both as a sign of the rapid growth of Christianity within the country and as fuel for further growth. In the 1990s, several key leaders of the church in Iran were killed. One of the most famous martyrs, Mehdi Dibaj, gave a defense before the Islamic courts prior to his death that has become a rallying cry for many Christians in Iran. Dibaj declared,

I would rather have the whole world against me, but know that the Almighty God is with me; be called an apostate, but know that I have the approval of the God of glory. . . .

Life for me is an opportunity to serve him, and death is a better opportunity to be with Christ. Therefore I am not only satisfied to be in prison for the honor of his Holy Name, but am ready to give my life for the sake of Jesus my Lord and enter his kingdom sooner, the place where the elect of God enter to everlasting life.

Examples like this have emboldened the church as the faithful remember the words of Jesus, “Because you are not of the world, but I chose you out of the world, therefore the world hates you” (John 15:19). In 2010, many church planters and leaders were arrested. I had the privilege of visiting with one of these faithful brothers after he served five years in prison. He recounted the moment when he received news that many of his colleagues were being arrested.

Briefly, he considered fleeing. But then he remembered the words of Jesus from John 10, that he is not the hired hand who sees the wolves coming and flees, but he is rather the good shepherd, who lays his life down for his sheep (John 10:11–12). He told me he went home knowing it would lead to his arrest, but he saw prison as an assignment by God to be a ministry post for him to reach many within prison.

This persecution has served to motivate further evangelistic zeal among Iranian Christians. These faithful servants are modern-day examples of Paul, who once wrote, “Most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear” (Philippians 1:14).

3. The Diaspora and Use of Media

A countless number of Iranian Christians have been scattered around the world. Many of these saints sense a unique calling to continue supporting the work of gospel advancement within Iran from the outside.

The advancement of technology through the Internet and satellite TV has made the Christian message more accessible to Iranians who may have never even met a Christian. The diaspora Christians have been active in broadcasting the gospel and Bible teaching into Iran. In the last decade, social media also has been a powerful tool to reach Iranians and teach them the truths of Scripture.

4. Bible Distribution

Although persecution has not produced the results that the Iranian authorities wanted, they have continued to work hard to stamp out the message of Christianity. The Bible (especially the New Testament) is banned literature in Iran.

But the people have been hungry for the word of God. There have been over two million New Testaments printed in recent years for dissemination in Iran, and about 180,000 entire Bibles have been distributed within the country. As Paul told Timothy, “The word of God is not bound!” (2 Timothy 2:9).

Three Ways to Pray

These are some factors that have contributed to the rapid growth of the church in Iran. But ultimately, the kingdom of Christ is spreading within Iran because God’s Spirit is moving powerfully. Though there has been great progress, the need for prayer and support continues to be great. Would you join me in praying for Iran — its people and leaders? Here are three ways you can pray for the church.

 1. Courage

Although the number of house churches and believers is growing every day, the opposition continues. Iranian Christians continue to be arrested and charged with acting against national security. House churches continue to meet secretly while shifting their meeting times and locations to stay undetected. Christians continue to evangelize, knowing they are putting their lives at risk.

 2. Unity

Since most of the activity of the church is done secretly, the Christians are isolated from each other. Iranian leaders are forced to work covertly and therefore apart from each other. Security concerns make collaborative efforts difficult, even among ministries outside of Iran that work within the country. All of this creates obstacles for unity.

 3. Trained Leaders

The nature of the underground church is such that, many times, house-church leaders are unqualified and untrained, and sometimes, there is no pastor in the group and the gathered believers are being fed solely through satellite TV. Some of the teaching that the church absorbs is not sound theology. Iranians don’t have the same access to Christian literature and training as many believers do throughout the rest of the world. There are ministries who are already working hard to meet this need by making quality training available for leaders, and we need to pray for this work.

These words of Jesus may sum up the situation best in Iran: “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest” (Matthew 9:37–38). Let’s pray the Lord of the harvest continues to send his laborers throughout Iran, so that millions more Iranians find forgiveness, peace, and the hope of glory through the gospel of Jesus Christ.

Article by Afshin Ziafat, Pastor, Frisco, Texas - (@afshinziafat) is lead pastor of Providence Church in Frisco, Texas. His passion is to teach the word of God as the authority and guide for life, to preach Jesus Christ as the only Savior and Redeemer of mankind, and to proclaim the love of Christ as the greatest treasure and hope in life. He and his wife, Meredith, currently reside in Frisco with their three children.

Khalida Khorsand, a 35-year-old rights activist from the western Afghan city of Herat, is skeptical about Taliban claims that it has dispensed with its strict rules against girls' education and women working.

The militant Islamic group made the declaration in the midst of recent peace talks with U.S. envoy Zalmay Khalilzad aimed at bringing an end to the long U.S. military presence in Afghanistan.

But Khorsand still remembers the notorious repressions under Taliban rule as a teenager in the western city of Herat when she risked the death penalty to study literature in a class disguised as a women's sewing group.

"After nearly 18 years without the Taliban in power, we now see that the Taliban are coming back in Afghanistan and there haven't been big changes for women's lives -- especially in rural areas," says Khorsand, who has dedicated much of her life since 2001 to advancing women's rights in western Afghanistan.

Even without the Taliban in power in Herat, Khorsand says, many hard-fought gains for women since the collapse of the Taliban regime already are under threat.

She attributes that situation to what she calls "a Taliban way of thinking" by many Afghans and a proliferation of unregistered religious schools in Herat teaching "radical Islam" to as many as 50,000 young people.

If the Taliban gets a role in the Afghan government as part of a peace deal, as Khorsand expects, she fears a floodgate will be opened for resurgent "radical Islamists" in Herat.

"I don't know why this has been allowed to happen under the current government of Afghanistan since 2014," Khorsand laments. "They are not paying attention to the rise of fundamentalists and radical groups in Herat.

"Now the city has become a safe haven for the radical groups that support the ideology of the Taliban," Khorsand says. "The fundamentalist groups in Herat are very organized and have a lot of money. They take the young people into madrasahs and teach to them the principles of the Taliban, and they are having an enormous impact on the young generation."

Those groups already have gained backing from municipal authorities for an unofficial ban on live musical performances in Herat and for a ban on celebrating Valentine's Day -- with both practices being declared "unIslamic."

In rural areas of Herat Province, where Khorsand worked for years to help women who are victims of domestic violence, Khorsand says she has seen disturbing signs of support for the punishments doled out by the Taliban under its strict enforcement of Islamic Shari'a law -- amputating the hands of thieves, publicly flogging people for drinking alcohol, and stoning to death those who engage in adultery.

Students at Herat's madrasahs deny being radical Islamists. But they also support a return to the prohibitions and punishments of the Taliban era.

"Allah says cut off the hands of a male thief and a female thief," says Jan Agha Jami, a 21-year-old at the Fakhr al-Madares madrasah in Herat. "When men and women commit adultery, whip them if they are single. If they are married, they should be stoned, and the Koran's rulings should be implemented in public.

"Music concerts are absurd because they are forbidden," Jami tells RFE/RL. "Music is bad for the mind, memory, and even human psyche. When a girl performs in front of strangers, the whole society is corrupted."

Reflecting on the growing popularity of such beliefs in Herat, Khorsand says "it makes no difference for women in Afghanistan if the Taliban exists or doesn't exist."

"The Taliban's way of thinking about women is the way many people are thinking in Afghanistan," she says. "A lot of Afghans have traditional ways of thinking and they believe the talk of the Taliban. Unfortunately, much of their way of thinking is against the rights of women."

Move Forward, Step Back

To be sure, Khorsand says there have been important advances for Afghan women since 2001 -- including language in the Afghan Constitution that enshrines the right to education and to work.

Women are members of parliament and can be seen on television, competing in sports, and performing in concerts in Kabul.

But the Afghan government since the collapse of the Taliban regime has included many conservative Islamists and former warlords whose attitudes about women are similar to the Taliban.

Sima Simar, the head of Afghanistan's Independent Human Rights Commission, says the gains for women since 2001 can easily be overturned and have rarely been implemented in rural areas where most Afghans live.

The 2018 Women, Peace, and Security Index by Georgetown University and the Peace Research Institute of Oslo ranks Afghanistan as the second-worst place in the world to be a woman. Only Syria was ranked worse.

That study notes that only 16 percent of Afghanistan's workforce is female and that half of all Afghan women have four years or less of education.

UNICEF, the United Nations children's agency, says only half of school-aged Afghan girls now go to school, and that only one out of five girls under 15 are literate.

Nearly two out of three Afghan girls are married when they are teenagers or younger. On average, they are sent by their parents into arranged marriages between the ages of 15 and 16.

Most imprisoned Afghan women have been jailed for so-called "morality crimes," such as leaving an abusive husband or demanding to marry a man of their own choosing.

Pray: That the steady advances being made towards improving womens rights will not be overturned.

Pray: That boys and girls will get equal access to good education, especially in the rural areas.

Pray: For improved employment opportunities for women.

Pray: For those who work with and speak up for the oppressed women and children in Afghan society - that their voice will be heard and acted upon.

Iran's president said the Islamic republic will resume high-level enrichment of uranium if world powers do not protect its interests against U.S. sanctions.

Hassan Rohani's address to the nation was aired by state television on May 8, the anniversary of President Donald Trump's decision to withdraw the United States from a landmark nuclear agreement.

The announcement further escalates tensions between Tehran and Western nations -- first and foremost, the United States, which this week said it was deploying an aircraft carrier battle group to waters near Iran.

Rohani said the remaining signatories of the 2015 accord -- Britain, France, Germany, China, and Russia – had 60 days to take measures to protect Iran's oil and banking sectors.

Western officials reacted cautiously to Rohani's announcement.

In London, U.S. Secretary of State Mike Pompeo, speaking alongside British Foreign Secretary Jeremy Hunt, said Washington will wait to see if Tehran follows through on its threats before deciding its next move.

The White House, meanwhile, announced new economic sanctions targeting Iran's steel, copper, aluminum, and mining sectors, all key sources of revenue for the country.

"Tehran can expect further actions unless it fundamentally alters its conduct," Trump said in a statement released by the White House. "I look forward to someday meeting with the leaders of Iran in order to work out an agreement and, very importantly, taking steps to give Iran the future it deserves."

In his speech, Rohani said Iran will start reducing some of its commitments under the 2015 nuclear deal and will no longer export enriched uranium and heavy water to other nations as stipulated in the accord.

He said Iran would begin to build up its stockpiles of low enriched uranium and of heavy water, which is used in nuclear reactors, including a reactor that could produce weapons-grade plutonium.

If the Europeans fail to compensate for the unilateral American sanctions, he said, Iran will resume construction of the Arak nuclear reactor, a facility that was shut down, and its key components dismantled.

"If the five countries join negotiations and help Iran to reach its benefits in the fields of oil and banking, Iran will return to its commitments according to the nuclear deal," Rohani said.

However, Rohani warned of a "strong reaction" if European leaders instead sought to impose more sanctions. He did not elaborate.

Iranian Foreign Minister Mohammad Javad Zarif also tweeted: "After a year of patience, Iran stops measures that [the United States] has made impossible to continue."

Other European signatories of the deal urged Iran to uphold the nuclear pact and said they want to keep the Iran deal alive.

French Defense Minister Florence Parly warned that if Iran did not keep its commitments, re-imposing sanctions would be considered.

In Berlin, the office of German Chancellor Angela Merkel said: "We as Europeans, as Germans, will play our part and we expect full implementation from Iran as well.”

At his news conference with Pompeo, Hunt said that Iran's threat to resume higher enrichment of uranium is an "unwelcome step" and urged Tehran to adhere to the deal.

Russia, meanwhile, has blamed the United States for the crisis, a point Foreign Minister Sergei Lavrov repeated during a news conference in Moscow with Zarif.

“The U.S. is to blame for the situation and it makes it difficult for both Iran to fulfill its obligations and...for the general state of the nuclear nonproliferation regime,” Lavrov said.

Zarif insisted that Iran's latest decision did not violate the agreement, and asserted it was provoked by U.S. actions toward Iran. He said Iran will uphold its obligations if European signatories to the deal uphold theirs.

China, which was also a signatory to the deal, said maintaining and implementing "the comprehensive agreement is the shared responsibility of all parties.”

"We call on all relevant parties to exercise restraint, strengthen dialogue, and avoid escalating tensions," said Chinese Foreign Ministry spokesman Geng Shuang.

The 2015 nuclear pact, known as the Joint Comprehensive Plan of Action, lifted crippling economic sanctions in exchange for Tehran agreeing to curb parts of its nuclear program.

Last year, Trump announced the U.S. pullout, arguing it was flawed because it did not include curbs on Iran’s development of ballistic missiles or Tehran’s support for proxies in the Middle East.

Washington also reinstated sweeping sanctions that have badly hit the Iranian economy.

Despite the U.S. moves, Tehran has continued to comply with the terms of the deal, according to the International Atomic Energy Agency.

European backers of the deal have been trying to salvage the agreement, but Tehran has complained that the process is too slow.

Last month, the U.S. administration announced it would not permit importers of Iranian oil to buy it without facing U.S. sanctions. Oil exports are a major source of revenue for the Iranian economy.

On May 8, Tim Morrison, Trump's special envoy on weapons of mass destruction, threatened that the United States was ready to impose more sanctions "very soon" and warned European nations against doing business with Tehran.

With reporting by the AP, Reuters, BBC, and AFP

More: https://www.rferl.org/a/iran-to-reduce-commiments-to-to-nuclear-deal/29928087.html?ltflags=mailer

Pray: that the disagreement will not lead to nuclear proliferation

Pray: for the ordinary Iranian citizens affected by the economic sanctions

Pray: that Iran will comply fully with the nuclear deal

A few years ago, Rob Gifford, author of China Road: A Journey into the Future of a Rising Power, spoke at a ChinaSource conference in Hong Kong. He talked about the economic and social challenges that were likely to force China into drastic restructuring, noting that demographics alone would require it to move from being a labor-intensive, manufacturing-based economy to something else. ‘One thing is certain’, Gifford said, ‘the next 30 years in China cannot look like the last 30 years.’

More recently, this sentiment was echoed by China watcher Bill Bishop, who wrote in November in the Axios[2] newsletter that ‘we have to accept that China under General Secretary Xi Jinping is materially different from the China we knew under Hu Jintao and Jiang Zemin.’

One way that China is ‘materially different’ under Xi Jinping is a significantly tighter political environment. After three decades of loosening Communist Party control and expanding freedoms, Xi is systematically trying to reassert Party control over all sectors of society. This is behind so many of the reports we have seen of late of crackdowns and growing harassment/persecution of believers. However, the crackdowns are part of something much broader and it is a misinterpretation to assume that they are simply targeted at religion in general, or Christianity in particular.

This new political environment is impacting both local believers in China and foreign workers whohave been serving the church in China.

End of the era of openness

The past few decades have seen an increased openness for churches and believers.[3] The urban house church movement came into its own. Unlike the rural house church movement that had grown up during the era of intense persecution and of necessity had been ‘underground’, these urban house churches are often public (complete with websites) and have adopted a less confrontational stance towards the government. The goal has been to show the authorities that they are not a threat.

Even though religious regulations were not changed, enforcement was relaxed, leading to an expanded gray zone that allowed for the growth of Christian publishing, media, and education. Local officials had leeway in overseeing religious affairs in their jurisdictions, and some even cultivated relationships with church leaders. This contributed to a more relaxed environment as Christians could offer assurances of not being a threat. As long as local churches and believers did not cause trouble, they were largely left alone.

For the foreign Christian community serving in China, the past few decades have been marked by increasing openness as well. While still not being allowed to engage officially in religious work, foreign Christians could live and work in China on a variety of legitimate visa platforms. These included teaching, studying, operating registered commercial enterprises, and establishing locally-registered NGOs. Some were working independently, while others were quietly part of sending organizations. So long as their visa and residence permission papers were in order, they were operating their businesses according to local laws and regulations and were considered to be providing legitimate services to the community, their presence was tolerated.

The ‘New Normal’

The new environment, or ‘New Normal’[4] as it is sometimes referred to, is making things more difficult for local believers. In 2018, the government issued a new set of religious regulations that make it significantly more difficult for unregistered churches (house churches) to function. Penalties can be levied against landlords who rent to unregistered groups, and local officials are under pressure to be stricter in their enforcement of these regulations. As a result, a few large, high-profile house churches have been closed and their leaders detained. Other larger house churches have made plans to divide (or have divided) into smaller churches should the need arise. In some ways this can be seen as Communist Party-led church multiplication.

Registered churches (‘Three-self’ churches) are also feeling the pressure, with more political rhetoric and directives to ‘Sinicize’.[5] Many registered church leaders now have to spend more time managing their relationships with government officials, leaving less time for shepherding the flock.

Read the full report here: https://www.lausanne.org/content/lga/2019-05/the-new-normal-for-christianity-in-china?utm_source=Lausanne+Movement+List&utm_campaign=0f41363ced-Lausanne_Global_Analysis+-May2018&utm_medium=email&utm_term=0_602c1cb67d-0f41363ced-91691477

Pray: that the doors will re-open to Christian workers and mission agencies.

Pray: for those being persecuted and marginalised because of their faith.

Pray: for protection of those 'at risk'