Displaying items by tag: Pastor Austen Ukachi

Nigeria is presently passing through one of her most difficult times in history. The church is facing an existential threat from islamists with a clear agenda to overrun the entire nation.

Unfortunately, there is a conspiracy of silence by the international media concerning the atrocities taking place in Nigeria (similar to what happened in 1994 before the genocide in Rwanda). In an opinion piece on The Wall Street Journal of 20th December, 2019, Bernard-Henri Lévy wrote: “A slow-motion war is under way in Africa’s most populous country. It’s a massacre of Christians, massive in scale and horrific in brutality. And the world has hardly noticed.”

In recent years, Nigeria has been consistently ranked among the top five nations on the Global Terrorism Index. Of the four deadliest terrorist groups in the world, three operate in Nigeria: Islamic State of West Africa Province, ISWAP, an offshoot of ISIS; Boko Haram; and Fulani Herdsmen (militants). In Nigeria, the three groups are united in their goal to exterminate Christians especially in Northern Nigeria and ultimately make Nigeria an Islamic nation. They seem to have the will and wherewithal to accomplish their goal unless the Lord stops them.

In the past, they were restrained by government’s honest prosecution of the war against terrorism. But in the last five years, a new government, led by people who have been accused of being sympathetic to the Islamic agenda, has been unsuccessful in stemming the rampage of the terrorist groups. Curiously, almost the entire military and security agencies of Nigeria are under the control of devout Muslims (mostly Fulanis), some of whom have been accused of aiding and abetting the terrorists. A respected former president of Nigeria, Chief Olusegun Obasanjo, has openly accused the government of having a “fulanisation and islamisation agenda.”

The well-known historian and theologian, Professor Philip Jenkins, in his book entitled, The Next Christendom, aptly stated that: “At least, 45% of Nigerians are currently Christians, some 72 million people. But how will the number change in future decades? No church or religion has a guaranteed market share in any country. It is quite possible to imagine a scenario in which the proportion of the Nigerian Christians could fall as low as 10% in the event of persecution or a successful jihad by the nation’s Muslims. The figure could rise higher if a sweeping Christian revival were to occur.” The activities of the terrorists and the policies of the government are tending towards the former. The only acceptable option for the church in Nigeria is revival, that is why we must pray.

See Obianuju Ekeocha's emotive video pleading for prayer and action on this serious situation in Northern Nigeria.  It contains graphic images of the Kukum Daji massacre aftermath that took place in July 2020:

Youtube Link

The following prayer points are only a guide. May the Lord bring us to the depth of prayers that would stem this rising tide of violence in Nigeria.

1. TERRORIST GROUPS. ISWAP, Boko Haram, and Fulani Herdsmen are ranked 2nd, 3rd and 4th on the Global Terrorism Index. The Nigerian government does not still consider militant Fulani Herdsmen a terrorist group. This has enabled them to continue with their mayhem against Christian communities while the security officers look the other way. The activities of the herdsmen now extend to virtually every part of the country. There are speculations that it is a modern form of jihad. Pray that God would stir up a national and international outcry and action against these groups.

2. PERSECUTION OF CHRISTIANS IN THE NORTH. Pray that God would strengthen the Christians in the north. Many pastors and their members have been murdered by Islamic fundamentalists. Sometimes, these executions are carried out in the community square before children and other onlookers to inflict further pain on those who survive. Many of these Believers have been traumatised and scared for life. Pray for God to heal their emotions and strengthen their faith.

3. ECONOMIC JIHAD. There is an ‘economic jihad’ that is being waged against non-Muslims, especially Christians. Christians are losing their jobs and are being replaced by Muslims;  Christian farm lands are either expropriated by state governments in the North or forcefully taken over by Fulani herders. Pray for God to comfort and provide for His people in their sufferings.

Download the full Nigeria Prayer Guide with 16 different prayer pointers from the IPC Website

Pastor Austen Ukachi – IPC West Africa Director

A challenging article ‘for these times’ written by Pastor Austen Ukachi – Co-ordinator of IPC West Africa and member of IPC’s Exec Team

It is obvious that COVID-19 will permanently alter the way we live, travel and do business and ministry. The economic downturn, the remote working lifestyle, the glaring social and economic needs have raised the stakes for changes in the way people live, travel and work. COVID-19 has ignited spiritual and physical hunger. Spiritual hunger borne out of the desire for God’s help to live; and physical hunger borne out of the dislocation of the global economic system. People’s needs have become much more pronounced due to the threat on our lives, the level of unemployment and the collapse of businesses. As the Guardian Editorial wrote, “Though coronavirus leaves no part of the world untouched, its impact will be harshest in places that were already suffering. Yet the problems it brings with it may prove more deadly than Covid-19 itself. Even in the richest countries, coronavirus has left families in hunger; for the poorest, it could mean starvation." Against this backdrop, the words of Proverbs 22:3 is very timely.

“A prudent person with insight foresees danger coming and prepares himself for it. But the senseless rush blindly forward and suffer the consequences.” (TPT).

COVID-19 caught many leaders and nations unprepared, but certainly not our God. He knows the end from the beginning. He knows how he would achieve the end-time harvest. When danger, misery, and suffering comes knocking; when the high and mighty face the spectre of an unseen virus, people tend to listen and respond to the gospel. When people see all they have worked for and amassed fall apart, their disposition towards the gospel inevitably changes. Because COVID-19 will introduce a level of suffering many have not seen before in the world, especially in Third World countries, we must begin now to think and prepare for post COVID-19 era and all the human challenges it would pose.

What preparations do we have to make as individuals and as a Church to position ourselves to the changes which COVID-19 will inevitably throw up? Our response must be practical and cover such areas as healthcare, food, water, housing, security, counselling for the emotionally traumatized, training on strategies for survival and adapting to changing trends and opportunities. The degree to which these strategies will be applied will vary from region to region and country to country. In Matthew 9:36-39, when Jesus looked at the multitude, he saw them as “confused”, “helpless” and ripe for the harvest, but laborers were lacking. His advice then was, “pray to the Lord of the harvest to send labourers.” We must pray for the people who are traumatized by COVID-19 and for laborers with compassion to minister to them.

The post COVID-era will impose on us the need to care for one another, care for the poor, the unemployed and care for the weak and elderly. The Church, in order to maximize the end-time harvest, must preach a wholistic gospel that addresses the need of the total man. “And He will set the sheep on His right hand, but the goats on the left. Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’ “Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? When did we see You a stranger and take You in, or naked and clothe You? Or when did we see You sick, or in prison, and come to You?’ And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’” (Matthew 25:33-40 NKJV).

The Church must proactively think of healthcare related ministries, ways of addressing the healthcare needs of the people, especially in the developing world. The poor, the helpless, the destitute, women and children must be on our agenda. Meeting the felt needs of people will require the attention of counsellors, pastors and social workers. As we think about these, we must pray for the first responders who are the frontier workers and for resources to minister to the felt needs of the people. We must pray for the women and children who are the most vulnerable at such times.

Mission leaders must begin to think through how to do the work of missions with all the innovations and limitations which COVID-19 may introduce. The rise in unemployment will create the challenge of supporting the work of missions. Travel restrictions will affect movement of mission workers.

Like Joseph in Egypt, Daniel in Babylon and Solomon in Israel, Christian leaders, more than ever, need the wisdom of God to be able to navigate their followers through the murky waters of the post COVID-19 era. This is the time to heed to Paul’s timely words, “So be very careful how you live, not being like those with no understanding, but live honorably with true wisdom, for we are living in evil times. Take full advantage of every day as you spend your life for his purposes. And don’t live foolishly for then you will have discernment to fully understand God’s will” (Ephesians 5:15-17 TPT). 

We must pray for wisdom and a discerning heart to know how to bring the gospel in these times. Like the men of Issachar, we must ask God to give us an understanding of the times so that we shall know what the Church ought to do at this hour (1 Chro.12:32). COVID-19 imposes on us the necessitate for unceasing prayers not only for ourselves, but for the fulfilment of the work of the kingdom. Our Lord Jesus captures what our attitude should be at such a time as this when he said, “Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man.”” (Luke 21:36 NKJV).

Pastor Austen Ukachi
IPC West Africa | IPC Leadership Team
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Faith is one weapon we must use against the fear of COVID-19. Many ask, can faith in God work at this time when COVID-19 is devastating the world? The answer is a big, Yes. Faith in God can make a difference whether we survive this time of adversity or not. Fear kills, but faith keeps alive. The well known Biblical adage, “the just shall live by faith” is very much relevant now. Faith can make a difference between matters of life and death, between our ability to survive or not. In times of adversity, like we face presently, faith  distinguishes those who inherit the promises of God and those who do not. Faith in God gives us strength in the inner man. Like Proverb 18:14 state, “The will to live sustains you when you’re sick, but depression crushes courage and leaves you unable to cope” (TPT).

The most extreme conditions of COVID-19 is not above God’s power and control, therefore trusting God who knows all things, and has all power to control all things, strengthens us. Faith in God, however, does not preclude us from  complying with the rules of social distancing and personal hygiene that is being recommended by medical experts. Times of adversity like COVID-19 don’t last, but those who have faith in God, outlive adversities.

Faith is the assurance that what God says in his word shall come to pass in any situation of adversity. For instance, Isaiah 43:2 says, “When you pass through the waters, I will be with you; And through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, Nor shall the flame scorch you” (Isaiah 43:2 NKJV). Again in Ephesians 6:16, Paul commands us to use the shield of faith to quench the fiery darts of Satan. This means, that when Satan assails us with coronavirus, by faith we can reject it from harming us.

Exercising faith against the destructive power of COVID-19 may seem stupid to the carnal mind, but let us not forget that even from Bible times, faith in God has always worked for those who believe in Him. Think of those who don’t have access to medical facilities, or those who face extreme situations between life and death. All they can do is cling on to God in faith. In this time of COVID-19, we are seeing the best of medical practices inadequate, and in some cases fail outrightly.  So, why doubt the intervention of God; why doubt the ability of faith in God to rescue man?

Speaking about the importance of faith, Jesus said, “Have faith in God. For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them” (Mark 11:22-24 NKJV). The key word is in verse 24, which states that whatever things you ask when you pray to God, we can receive them, provided we believe.

David’s attitude in time of adversity is one of persevering faith, “Yet I am confident I will see the Lord’s goodness while I am here in the land of the living. Wait patiently for the Lord. Be brave and courageous. Yes, wait patiently for the Lord” (Psalms 27:13-14 NLT). We cannot afford to do otherwise now that we face COVID-19.

Pastor Austen Ukachi
IPC Leadership Team / IPC West Africa Coordinator
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