Displaying items by tag: Europe

Disillusioned with protectionism and the US government’s rejection of low-carbon economic models, the European Union hopes that China will stick with the climate change agreements made during the summit in in Brussels. China has a very big air-pollution problem, especially in Beijing. Also the policy for China’s domestic economic development is very clearly a green economy policy. Preventing dangerous climate change is a key priority for the EU. Europe is working hard to cut its greenhouse gas emissions substantially, while encouraging other nations and regions to do likewise. Key EU targets for 2020 are a 20% cut in greenhouse gas emissions compared with 1990; 20% of total energy consumption from renewable energy; and 20% increase in energy efficiency.

During the Herrnhut Consultation, we had a strong focus on praying for revival in Germany and Europe. Here is an encouraging word. Eric Metaxas notes some trends that point to an increased spiritual hunger among Europeans and asks: “Has the demise of Christianity in Europe been greatly exaggerated? There are some encouraging signs of life.”

“It’s become customary to refer to Europe as “post-Christian.” But this is an overstatement—and it obscures large differences in religious practices across the continent: For instance, Poles are far more likely to attend church on a weekly basis than Scandinavians—and even more likely than Americans. Still, it’s difficult to dispute the idea that Christianity’s influence in Europe, on both a personal and societal level, is in decline.

But a pair of recent stories suggests that this may be changing.

The first story was a column in the U.K.’s Telegraph newspaper. The headline read “Our politicians are more devout than ever—so it’s time we started taking their faith seriously.”

In it, Nick Spencer, whose just-released book is entitled “The Mighty and the Almighty: How political leaders do God,” notes that rather than European politics becoming a “God-free zone,” one of the “most striking trends of the last generation or so is how many Christian politicians have risen to the top of the political tree.”

Whereas in the thirty-five years following the end of World War II, only one Prime Minister, Harold Macmillan, could be described as “devout,” since then, at least three of his successors—Margaret Thatcher, Tony Blair, and now Theresa May—could be described that way.

And it’s not only Britain. As Christianity Today recently told readers, German Chancellor Angela Merkel’s Christianity is “deep,” “genuine,” and “important” to her life.

Even in France, the country that invented and institutionalized modern secularism, what the French call “laïcité,” Catholicism has become a kind of “X Factor” in the upcoming presidential elections.

And that brings me to the second story. In the most recent issue of the Jesuit magazine, America, Pascal-Emmanuel Gobry told readers that a few years back, he noticed that “Whenever I was less than five minutes early for Mass, I had to go to the overflow room.” His church “was filled to the gills every Sunday, with young families and children most of the time.”

He decided to see how widespread this phenomenon was, so he visited parishes all over Paris and found the same thing: Sunday high Mass is packed in most parishes in Paris. The same is true in France’s second largest city, Lyon. It’s even true, albeit to a somewhat lesser extent, in his family’s home village.

What was once a revival that “you could fleetingly smell in the air,” has become more tangible, nowhere more so than in the movement called La Manif Pour Tous, “protest for all.” La Manif got 200,000 people in Paris alone to march in protest against legalizing same-sex marriage.

This in turn spawned other Christian movements in a country that supposedly had moved beyond that sort of thing. What these movements share is an opposition to liberalism, which in the French context means “a drive for ever-greater individual liberty.” As Gobry writes, “Liberalism, in this view, is responsible for sexual depravity and the culture of death,” and “leads both to abortions and to quasi-slaves in third world factories making disposable consumer items of questionable worth.”

While French Christianity still has a ways to go, what Gobry describes brings to mind the “cloud as small as a man’s hand . . . rising from the sea” Elijah’s servant saw in 1 Kings 18. Secularism has left Europeans “in a dry and weary land where there is no water.” Let us pray that God sends much-needed rain to both sides of the Atlantic.”

Eric Metaxas, Breakpoint Daily, May 2, 2017

Last Monday In Rome, thousands of Italians marched against abortion and euthanasia at their annual March for Life. Participants included Cardinal Raymond Burke, Bishop Athanasius Schneider of Kazakhstan, and Archbishop Carlo Maria Viganò, former Apostolic Nuncio to the USA. The march is ‘taking on a life of its own,’ said a commentator. There were various groups of priests, Franciscan friars, youth groups, families, a group of bagpipers from Tradition, Family, Property, the Italian branch of Rachel's Vineyard, and many other Christian organisations. The march ended with a rally at which abortion survivor Gianna Jessen urged pro-lifers to be ‘unashamed of Jesus’.

One in eight young people seeking asylum in the UK are from the impoverished Balkan state of Albania. There is little to do in Skenderbeu, a remote town in the mountains where jobs are few and poverty rife. Edison sees only one way out: ‘I want to go to England for a better life. I’ll do any work. My brother and my friends have already gone. I’m jealous. This is my dream.’ His brother left the town four years ago, one of hundreds of boys from this region - some as young as thirteen - whose families pay thousands of pounds to people-smugglers to take them to Britain. Every family seems to have at least one relative in London, many of whom end up working illegally on building sites or in car washes. The little town survives on money sent from Britain. Officials estimate youth unemployment in Albania could be as high at 80%.

Brussels, which he called a ‘hellhole,’ the European Union, which he called ‘a vehicle for Germany,’ and NATO, which he called ‘obsolete,’ welcomed President Trump on Wednesday. Security was tight after the Manchester terrorist attack on Monday, with police brought in from all over Belgium and some neighbouring countries. The two-day visit was studded with deliberately brief meetings and only modest substance. This was a chance for President Trump to meet and greet about thirty European leaders, and for them to try to get him to understand more fully the importance of the EU and NATO in keeping the peace. They hope for praise and support from Mr Trump, who has aligned himself more with the critics of the EU.

Italy's coastguard reports that at least 34 migrants (some of them children) have drowned off the Libyan coast. The overcrowded boat was carrying about 500 migrants when it listed, sending about 200 people into the water, and triggering a frantic search for survivors. Good weather has prompted an increase in the number of migrants leaving Libya for Italy. The waters are busy with Italian and Libyan coastguard boats, humanitarian vessels, and even scavenger boats hoping to recover abandoned equipment. An NGO reported a Libyan coastguard vessel firing gunshots as it conducted a rescue. The boat was already carrying migrants, presumably picked up from other vessels, who panicked and threw themselves overboard, only to be shot at. ‘We cannot say whether and how many dead there were,’ the 25-year-old captain, named Jonas, was quoted as saying. ‘We had to be careful not to get a bullet ourselves. We are speechless against this crude violence.’

The Russian media is repeatedly criticised for the use of misleading images, false narratives, misrepresentation, suppression and fabricated news stories when it comes to Ukraine. A regular claim has been that the Ukrainian army is committing ‘genocide’ against Russian-speakers who state that they strongly desire Russia to ‘protect’ them against Kiev. The media battle between the two countries has not gone away: neither has spasmodic cross-border fighting, regardless of ‘ceasefires’. On 15 May, a decree banned access to the country's most popular social networking sites and other Russian-based web businesses. This was described as a ‘national security measure’, part of economic sanctions against Russia, which annexed Crimea from Ukraine in 2014 and has sent weapons, equipment, and troops to support and fuel the separatist side in the war in eastern Ukraine.

Mahmoud believed that all Christians lied and killed Muslims, but he embraced Christianity after experiencing the love and compassion of believers firsthand. He was forced to flee Iraq after IS invaded the country; the terrorists tortured him because he refused to support their ‘caliphate’. While travelling by dinghy to Greece his boat sank, plunging him into the sea, but Greek coastal authorities rescued him. Mahmoud was terrified: ’I knew they would kill me because I am a Muslim - this is what I had been told.’ But they pulled him from the water and gave him dry clothes and food. Eventually, Mahmoud was connected with a Christian ministry and they told him about Jesus. ‘For 40 years my people have lied to me’, he said with tears in his eyes. ‘I need to know the truth. I need to know about Jesus.’ He accepted Christ as his Lord and Saviour.

On 2 May, the European Commissioner for migration asked Austria, Denmark, Germany, Norway, and Sweden (some of the richest and most preferred European destinations for migrants) to implement a gradual withdrawal, over the next six months, of the temporary controls applied in 2015 at their Schengen borders. Critics believe this could trigger another immigration crisis, and allow jihadists to cross Europe without being detected. Many Christians believe God is using this situation to bring the unsaved out of closed countries and into opportunities to hear the gospel (see the previous article).

Albania’s main religion is Islam. In the 1990s the country ended 46 years of communism and established a multiparty democracy. Successive governments have coped with high unemployment, corruption, organised crime networks, and shady political opponents and progressed with political and economic reforms, taking the first steps towards joining the EU. Albania is still one of the poorest countries in Europe, hampered by a large informal economy and inadequate energy and transportation infrastructures. The elections were held without any centre-right opposition. On 5 May Macedonia's parliament speaker asked President Tomislav Nikolić to recognise a majority of Social Democrats and ethnic Albanian members of parliament so they could form a new government, but he refused. Germany and the USA will recognise the election outcome even without the opposition’s participation. See